the only place on the net where you can find hidden music gems from all the world countries beyond the usual conventional routes! The Dugongo will guide you to the most remote corners in search of unconventional sounds, forgotten musical scenes and legendary artists, unknown outside their borders.
Sunday, 17 July 2022
Nasser el- Mizdawi [ناصر المزداوي] - 1997 - Raja'a [راجع] (Libya)
Saturday, 16 July 2022
Shlomo Artzi - 1979 - Ways
Shlomo Artzi - 1979 - Ways (דרכים - שלמה ארצי)
Tuesday, 12 July 2022
El Último De La Fila - 1986 - Enemigos de lo ajeno
El Último De La Fila - 1986 - Enemigos de lo ajeno
El Último de la Fila was a successful Spanish rock group based in Barcelona, Spain. Formed in 1985 by Manolo García and Quimi Portet, the group released a total of 7 full-length albums before disbanding in early 1998. Manolo García was the singer in a group called Los Rápidos (The Rapids) and Quimi Portet had created a group named Kul de Mandril (Mandrill Buttocks). They started playing together in Los Burros (The Donkeys) in 1984. Then around 1985 they decided to form El Último de la Fila, becoming one of the most successful Spanish groups of the 1980s and 1990s, touring throughout Spain and Latin America.
They were ranked number 1 on Rolling Stone's "50 Greatest Spanish rock bands".
In 1985, the two frontmen for the short-lived band, Los Burros ‒ Manolo García and Quimi Portet ‒ formed the group, El Último de la Fila. After signing with independent music label, PDI, they released their first full-length album in February 1985 entitled Cuando la pobreza entra por la puerta, el amor salta por la ventana. In 1986, the band released their follow-up album, Enemigos de lo ajeno, with the track, "Insurrección", being chosen as "Best Song of the Year" by Rock de Lux magazine. Enemigos de lo ajeno achieved the first Gold record, due to sales in excess of fifty thousand, for the band.
“Enemigos de lo Ajeno” (PDI, 1986) has gone down in history as one of the best albums in the history of rock sung in Spanish. They achieve a balanced and very personal ensemble of miscegenation and musical bastardy that looks east and west, north and south and is charged with a Mediterranean breeze. The pop-rock songs use electronic elements when they are necessary, and the atmospheres are recreated from Arabic and Flemish references. achieved with a smaller team of musicians than the one they had on their debut. The lyrics are especially applauded, with excellent images such as “M i patria en mis zapatos, mis manos son mi ejército ” that they recite in “ My country in my shoes” or others as poetic as in “ Angels have no propellers ”: “ Like silver hooks your fingers are stuck in my body / and your laughter is spent between my fiery kisses; / smell of something that does not exist / of love, that perhaps never existed ”
1987 saw the release of the group's third album, Nuevas mezclas ‒ recorded on a larger budget with improved sound quality ‒ followed by 1988's Como la cabeza al sombrero which sold more than 400,000 copies. The band began performing at larger and larger concert venues throughout Europe and South America, including the September 1988 Amnesty International Human Rights Now! concert in Barcelona, along with Bruce Springsteen, Sting, Peter Gabriel, Tracy Chapman, and Youssou N'Dour. From 1988 to 1990, the group continued touring throughout Europe and the Americas including stops in Mexico, the United States, Colombia, Argentina, and Venezuela.
In 1990, the band released their fifth album, Nuevo pequeño catálogo de seres y estares, which reached #1 on the AFYVE sales chart. The group also founded their own music company, Perro Records. After another extensive tour throughout Spain, Europe, and South America, the group issued its sixth album, Astronomía razonable, in 1993 which became the first album by a Spanish group to stay at #1 on the AFYVE sales chart for 10 or more weeks. The disc also went gold in Venezuela and Mexico. The group promoted the album with a new international tour which included scenography designed by the Els Comediants theater group. In 1995, the band released their seventh and final album, La rebelión de los hombres rana, and again toured internationally in collaboration with Els Comediants. The concerts included tracks from the group's entire history including songs from the Los Rápidos and Los Burros eras. On 13 January 1998, El Último de la Fila announced their breakup so that the group's two founding members, Manolo García and Quimi Portet, would each separately pursue solo careers.
TRACKLIST:
1. Lejos de las leyes de los hombres (M. García, Q. Portet) 3:22
2. Insurrección (M. García, Q. Portet) 2:12
3. Mi patria en mis zapatos (M. García, Q. Portet) 4:22
4. Aviones plateados (M. García, Q. Portet) 3:52
5. Zorro veloz (M. García, Q. Portet) 4:14
6. Las palabras son cansancio (S. Alpers, M. García, Q. Portet) 3:50
7. Soy un accidente (M. García, Q. Portet) 3:22
8. Los ángeles no tienen hélices (M. García, Q. Portet) 3:40
9. No me acostumbro (Q. Portet) 4:20
10. ¿Para qué sirve una hormiga?» M. García, Q. Portet) 2:29
Credits
Angel Celada: Drums
Jose Luis Perez: Electric Guitar
Quimi Portet: Electric Guitar, Bass Guitar, Acoustic Guitar, Keyboards, Harmonica
Manolo García: Vocals, Keyboards, Tambourine
Marc Grau: Guitar [Spanish]
José Llobell: Engineer
Marc Neuhaus: Engineer
Rafael Moll: Producer
Thursday, 7 July 2022
Lemchaheb - 1978 - Lemchaheb
Lemchaheb - 1978 - Lemchaheb
Their achievements helped establish the modern chaabi music in Morocco in a way that they were among the first to play Moroccan pop music using western instruments, hence setting the rules for the genre.
Lemchaheb, or the "The Torches", also hailed from Hay el Mohammadi in Casablanca. The band was started by Moulay Cherif Lamrani who approached Mohamed Bakhti, a friend of Nass el Ghiwane, about starting a similar band in 1973. Moulay Cherif had a father who was conducting bands in Oran on the lute. He learned a lot from his father as well as from the Oujda Conservatory of Music. His first band was something similar to the Oujda band, Ikouane Migri (Migri Brothers) who were playing western pop music, and had drums, guitar, bass and keyboards. The first Lemchaheb line-up consisted of Moulay Cherif, the Bahiri brothers (ex-Tyour el Ghorba) and a young girl Saida Birouk. They released an EP of four songs and gained notice. The Bahiri brothers changed course and it was time to hire new recruits. First was Mohamed Batma (brother of Laarbi Batma) and his longtime friend Mohamed Sousdi, then Hassani-poet Mbarek Chadili. Hence, the first official lineup was formed by Mbarek Chadili, Moulay Cherif Lamrani, Mohamed Sousdi, Mohamed Batma and his wife Birouk Saida around 1975.Their infectious melodies soon took hold of a large portion of listeners. By the end of the seventies it was hard not to sing along songs such as Khiala, Dawini, Denia Allah, Khayi, El Oued (El Ghadi B'id), Amana and Attaleb. Saida left the music scene shortly after and Mohamed Hammadi joined. Other classics came in, such as Meddahou, Ya Chra' and Yahli.
In the early 80's, Chadili left and they hired Noujoum Ouazza on the electric guitar. His sound is very distinctive; a clear toned electric with a chorus+flanger effect. He added a dreamy sound that complemented Lamrani's acoustic mandolin. His impact on the band is still present in the band's sound; the flanger effect that he used became a trademark. Even Lamrani adopted later an acoustic mandolin but with an electric pickup and a light flanger effect. This short-lived line-up would rework some old songs and also write new songs of its own. Who could forget Moualna, Tbaye' Annass, and Khlili? After receiving an offer from the German World Fusion band Dissidenten to join them on their album, Lamrani left the band temporarily and brought Chadili with him to Germany. They wrote and played the already classic material featured on Sahara Elektrik. Meanwhile, Noujoum took complete control of string duties, and Chadili and Lamrani released some solo albums when not playing with Lemchaheb. This period of Lemchaheb was very mediocre compared to their previous years. They started including electronic drums like Jil Jilala and released awful albums like Tab'i Rebbani, Majnoun Had el 'Alam and Ibda'ate Khalida. These albums nonetheless contained some real standout tracks like Goubail Dehmiss, Lgara and Tfada Ya Louglib.
Noujoum left Lemchaheb to become a full-time member of the Dissidenten live line-up. And with Lamrani back on the mandolin, they release T'ala a Bouya Tchouf and Ya Latif. These two albums contained such great tunes like Youm Kounti M'aya, Dounia Allah (II), Ya Latif, and the epic Al Jounoud. After taking a hiatus in the mid-90's, they came back with a stream load of albums. They did however update their sound: they started incorporating elements of modern music such as drums, bass and keyboards. But fans of Lemchaheb need not worry, the basic elements were still there; the symbolic voices of Sousdi and Batma, the high wails of Hammadi and Chadili and of course the mandolin of Lamrani were still in good shape. Great songs like A'tini Mnin Na'ti Yal 'Ati, Zenzen ya Nhel, Koura ya Ard were made as well as Dounia which is a tribute to Laarbi Batma. They also updated a lot of their timeless classic with their new sound.
(Source : http://lemchaheb.blogspot.it)
TRACKLIST:
01 El 'arabe العرب
02 Tbayaa Nass طبايع الناس
03 Takassime تقاسيم
04 Khlili خليلي
05 Mouwalna موالنا
06 Takassime تقاسيم
Leevi And The Leavings - 1988 - Häntä Koipien Välissä
Leevi And The Leavings - 1988 - Häntä Koipien Välissä
- Teuvo, maanteiden kuningas – 4.11
- Sopivasti lihava – 3.40
- Mäyrä – 2.58
- Pimeä tie, mukavaa matkaa – 3.36
- Äitisi vietteli minut – 3.59
- Amalia – 3.14
- Rin Tin Tin – 4.14
- Mitä mä niillä teen? – 3.41
- Ei mikään Robin Hood – 3.33
- Elina, mitä mä teen? – 3.26
Tuesday, 5 July 2022
Quilapayún - 1970 - Santa María de Iquique
Quilapayún - 1970 - Santa María de Iquique
Santa María de Iquique, cantata popular is a cantata composed in 1969 by the Chilean composer Luis Advis Vitaglich, combining elements of both classical and folkloric/indigenous musical traditions to produce what became known as a popular cantata and one of Quilapayún’s most acclaimed and popular music interpretation. The theme of the cantata is a historical industrial dispute that ended with the massacre of miners in the northern Chilean city of Iquique in 1907. The reading is impeccably executed by the Chilean actor Hector Duvauchelle, who captures the increasingly tense struggle between the miners and their exploiters in the narrative. Instrumental interludes and songs empower the progression of the story leading to a final song which voices the miners demand for an end to exploitation with visions of an egalitarian and free world.
The following are the statements made by Luis Advis, that appeared on the original booklet that accompanied the record release in 1970.
“This work, dedicated to Quilapayún, was composed following the general guidelines of a classical cantata. There is, albeit, a variant which refers to: literary-thematic aspects: the traditional religious motive has been replaced with one based on real events from the social order.”
“The musical stylistics: rather than avoid the European traditions, it has been amalgamated with melodic trends, harmonic modulations and rhythmic nuclei of American or Hispanic-American root. “
“Instrumental aspects: of the traditional orchestra we have only preserved the violoncello and the double bass in supporting mode, joined by two guitars, two quenas, one charango and one Bombo legüero. “
“Narrative aspects: the classical recitative chant has been replaced by spoken narration. This contains rhythmic and metrical elements with the aim of not breaking the sonorous totality.”
The Cantata Santa Maria de Iquique represented Quilapayun at the Segundo Festival de la Nueva Canción Chilena (NCCh) (Second Festival of the New Chilean Song).
Despite the success of the work, it had its share of critics within the music world at the time of its release; some critics saw this work as too pretentious, complex and classical for it to be part of a popular neo-folkloric movement. This debate over what was authentic, what served “the cause” would grow in the years following the cantata’s release – creating serious dialectical confrontations on what materials were to be included or excluded from the NCCh.
Despite this the work was the highlight of the NCCh and a masterpiece of the Nueva Canción in Latin America and many musicologists and musicians consider it one of the most important recorded musical composition in Latin American music history.
This great appreciation for the work didn’t appear to be shared by some members of Quilapayun who saw in the existing work considerable room for improvement. In 1978, they assigned the Belgian/Argentine writer Julio Cortázar to restructure part of the original text and they introduced minor modifications to the original recorded arrangements for a new version and recording. This was done without consulting the composer of the work, Luis Advis, who upon hearing of the recording expressed great dismay and publicly attacked the artistic integrity of both Quilapayun and Julio Cortázar.
(https://en.wikipedia.org/wiki/Santa_Mar%C3%ADa_de_Iquique_(cantata))
TRACKLIST
1. ”Pregón” / Announcement (Solo vocal: Eduardo Carrasco) – 2:11
2. ”Preludio instrumental” / Instrumental Prelude – 5:45
3. ”Relato I” / Narrative I (Narration: Héctor Duvauchelle) – 2:11
4. ”Canción I” / Choral Song I (“El sol en desierto grande…” / The sun in the great desert) – 2:21
5. ”Interludio instrumental I” / Instrumental Interlude I – 1:33
6. ”Relato II” / Narrative II (Narration: Héctor Duvauchelle) – 1:21
7. ”Canción II” / Solo Song II [“Vamos mujer…” / We must leave woman…] (Solo vocal: Rodolfo Parada) – 2:08
8. ”Interludio instrumental II” / Instrumental Interlude II – 1:44
9. ”Relato III” / Narrative III (Narration: Héctor Duvauchelle) – 1:35
10. ”Interludio cantado” /Sung interlude [“Se han unido con nosotros…” / They’ve joined with us] (solo vocals: Carlos Quezada) – 2:05
11. ”Relato IV” / Narrative IV (Narration: Héctor Duvauchelle) – 1:00
12. ”Canción III” / Song III [“Soy obrero pampino…” / I am a pampean worker…] (solo vocals: Willy Oddó) – 1:44
13. ”Interludio instrumental III” / Instrumental Interlude III – 1:55
14. ”Relato V” / Narrative V (Narration: Héctor Duvauchelle) – 2:14
15. ”Canción letanía” / Supplicatory song (“Murieron tres mil seisientos…” / Three thousand six hundred died…) - 1:33
16. ”Canción IV” / Song IV [“A los hombres de la Pampa…” / To the men of the Pampa...] (Solo vocals: Eduardo Carrasco) – 2:55
17. ”Pregón II” / Announcement II (Solo Vocals: Hernán Gómez) – 0:32
18. ”Canción final” / Final Song (“Ustedes que ya escucharon…” / You, who have now heard…) (Solo vocals: Patricio Castillo) – 2:50
Personnel
Eduardo Carrasco
Rodolfo Parada
Willy Oddó
Carlos Quezada
Patricio Castillo (musician)
Hernán Gomez
Additional Personnel
Héctor Duvauchelle (Narrator)
Eduardo Seinkiewicz (Violoncello)
Luis Bignon (Double bass)
CREDITS
Artwork, Photography By – Antonio Larrea, Vicente Larrea
Cello – Eduardo Sienkiewicz
Double Bass – Luis Bignon
Engineer – Angel Arados*
Lyrics By, Music By – L. Advis*
Maitre Gazonga & L'International Challal - 1984 - Les Jaloux Saboteurs
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